We are taught as Catholics to find a passion and use that passion to serve God and others. This certainly is no easy fete, but there are a few people who have seemed to accomplish this goal exactly. Ben Stefanski, a well-known business man and devout Catholic was able to turn his business into an opportunity to serve those in his local community, helping them accomplish their own dreams. Read more to learn about this influential Cleveland figure.
Ben Stefanski was born in January 1902 in the Broadway neighborhood in Cleveland. This neighborhood was well known for its strong Polish-American culture, making it the perfect place for Stefanski’s parents, William and Anna, to settle down. Staying in the Cleveland area throughout his life, Stefanski attended Fullerton School as well as South and East Technical high schools growing up. Stefanski then decided to pursue higher education and attended Cleveland Business college and even participated in extra course work from the American Savings and Loan Institute. Little did Stefanski know that this education would result in the founding of one of the most successful saving institutions in Cleveland’s history.
In 1937, Stefanski married Gerome Rita Rutkowski. While honeymooning in Washington, D.C. the newlyweds applied for a federal charter. This charter was designated to found a new savings and loan company. Within the following year, the Third Federal Savings and Loan Association of Cleveland was established. With Stefanski as its leader, the association flourished. It’s stated that the core mission of the association was (and still is!) “helping the working man attain a home of his own.” This mission, which led to the association’s great success, led to some criticism in the 1980’s as some suggested that the association was too “old fashioned.” However, Third Federal proceeded to grow throughout the decade. By 1995 the association boasted 21 offices and an estimated $4.6 billion in assets. Stefanski remained leader of the association until his retirement in 1987.
While Stefanski is certainly known for his success in the field of business, he was also known for his devotion to family, community, and faith. He and his wife had five children: Ben, Hermine, Abigail, Floyd, and Marc. Marc would take his father’s place as Chairman of Third Federal upon his retirement. As a proud Polish-American citizen, Ben Stefanski was honored by both the Polish American Congress and the Polish Legion. As a devout Catholic, Stefanski donated one million dollars in 1965 to the Catholic High School Building fund. Stefanski passed away in October of 1991 and is buried at Calvary Cemetery (Sec#8, Lot#95, Grave#4). His name and legacy live on in the association he built, as well as the people who he served throughout his lifetime.
While we are already a few weeks into 2018, it’s never too late to adopt some new year’s resolutions. For those who have lost a loved one, new year’s resolutions come down to personal preference. For some, the idea of a resolution may seem too overwhelming at the time– similar to starting a new project or chore in the midst of extreme sorrow. For others, resolutions serve as an inspirational and motivational tool that helps them cope with grief and grow as a person. Whether or not you choose to take on a new year’s resolution is entirely up to you and where you are on your grief journey. However, if you are interested in taking on a new year’s resolution, keep reading for some ideas!
Recognize your strengths
Losing a loved one can install feelings of weakness or helplessness. Start the new year by making a list of your personal strengths, your blessings, and your dreams. Take action and leverage your strengths to accomplish new goals and cope with your grief.
Make sure that you aren’t using a busy schedule or work life to cope with your grief. Not only does that make for an unhealthy healing, but it can also be emotionally and physically exhausting. Make a promise in this new year to slow down and take more time for yourself.
Attend a support group
Support groups are a great way to cope with your grief. Sharing experiences within a support group is a way for all involved to grieve in a healthy and constructive way. (Interested in joining a support group? Click here.)
Try a new hobby
It’s never too late to learn something new. If you feel stagnant or if you feel stuck, pick up a new hobby and see where it takes you. Whether it’s photography, sewing, or hiking– find something new to learn and enjoy to bring some excitement in your life.
Get 20 minutes of sunlight or fresh air each day
Fresh air and sunlight can do wonderful things for the mind, body, and spirit. While it may be tempting to stay indoors all day, try to get outside for at least 20 minutes each day. Even if it’s just in your backyard.
Speak your loved one’s name
Keep the memory of your loved one alive in the new year by speaking their name often. The key to grieving is not to forget, but to remember with hope that you will one day be reunited.
Start a journal
Journaling can be a great way to cope with grief and express your emotions. Think of journaling as a personal letter to God. What are you feeling? What are your hopes? Share these with him and see where the journey takes you. Try to make it a daily habit—God likes to hear from us every day.
Be open to happiness
While there will always be a part of you that misses your loved one dearly, never forget to be open to happiness and new experiences. Pay attention to the blessings God has placed in your life, big and small.
In September of this year, the Catholic Cemeteries Association had the honor of care taking for the final remains one of this country’s final Pearl Harbor survivors: John Seelie. A man of pure dedication to faith, family, and country, his experiences provide us with a glimpse of what so many men and women sacrifice for the good of our country each and every day—willingly placing themselves in the path of danger and uncertainty. Keep reading to learn more about this brave American solider.
John Seelie was born on November 25, 1922. When he was only 18 years old, Seelie decided to enlist in the United States Army and was stationed at Fort Hayes in Columbus, OH. Only a year later Seelie was transferred to Schonfield Barracks Oahu with the 65th Combat Engineers, 25th Infantry Division with the mission to protect Wheeler Field, a U.S. air base. According to Seelie’s public Facebook page, this transfer was decided by the flip of a coin by his captain. Seelie and another solider were transferred to Hawaii, whereas two other soldiers were transferred to the Philippines. While this may at first seem like a rather unlucky test of fate for Seelie, the two soldiers that were sent to the Philippines did not survive.
That is not to say, of course, that Seelie’s time at Hawaii was without its own tragedy. On the morning of December 7th, 1941 Seelie was just waking up when he recalled seeing the first of the Japanese planes. In a 2009 interview Seelie tells of his experience firsthand:
“We grabbed our M-1 rifles and our redesigned steel helmets we had just been issued, a couple of .30 caliber machine guns and ran outside. We had no ammunition because it was all locked up to keep it away from saboteurs. We asked the sergeant to open the ammunition room, but he had no orders to do that. So we broke the door down to get to the ammo. We started firing at the planes. Whether we knocked an enemy plane down nobody knows.”
Seelie was one of the lucky survivors of the Pearl Harbor attack, and paid constant tribute to those who had fallen by attending yearly memorial services and recounting his experiences to all who would listen.
Seelie passed away on August 11th, 2017. He is buried at Calvary Cemetery in Cleveland, OH (Sec#7, Lot#152, Grave#1). May his dedication and service to our country inspire us all.
John Joseph Bernet, later called the “Doctor of Sick Railroads” is an example of someone who took their business skills and achieved measureable success. Throughout his successful career, Bernet made sure to be charitable and humble. Keep reading to learn more about this intelligent figure!
John Joseph Bernet was born on February 9th, 1868 in Brant, New York. His father, Bernard Bernet, was a blacksmith and at a young age John became an apprentice at his father’s shop. However, the pairing wasn’t meant to be, as John was not as skilled at the craft as his father. Seeing that he needed to explore other career options, Bernet developed his telegraphy skills and was eventually hired to work for the Lake Shore and Michigan Southern Railway in 1889. It wasn’t long before Bernet worked his way up through various positions and became a Vice President for the New York Central Railroad, controlling all the lines west of Buffalo. But this was only the beginning for Bernet.
In 1969, Bernet was asked to lead the Nickel Plate Railroad. Under his leadership, the railroad experienced massive success. This was largely due to upgrades proposed by Bernet which included doubling the total freight capacity and doubling speed while simultaneously cutting fuel costs. After leaving the Nickel Plate Railroad in 1926, Bernet became president of the Erie Railroad. Again, the railroad experienced much success due to his innovative cost-cutting measures. During the Great Depression, Bernet was brought on as President of the Chesapeake and Ohio Railway, and with his leadership the company actually experienced a profit in the midst of the Great Depression, and even paid dividends in 1932.
Bernet held this position for only a short time, however, as in 1933 he returned as President of the Nickel Plate Railroad. He remained president until his death in 1935. He passed away in his home in Cleveland, OH and is buried in Calvary Cemetery (Sec #78, Crypt #6, Grave #2) Bernet was a man of strong faith and is noted for his charitable giving. In fact, Bernet was involved in the construction of the dormitories at John Carroll University. So much so, that the first residence hall was named Bernet Hall in his honor. Bernet is a wonderful example of someone who used their business acumen and followed a passion to serve God and others.
“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” – Jeremiah 29:11
I’m sure we’ve all recited this passage at one point or another in times of great stress. It doesn’t matter how kind you are, how selfless you are, or even how faithful you are– no one is immune to the pain that life brings. Suffering can be hard to comprehend at times– why would God, who is supposed to love us, put us in so much pain? What purpose does suffering serve in His plan? Why is it necessary?
We can turn to scripture (such as the verse above) to help guide us on our search for answers, but in the end it all comes down to trusting God and His will for our lives. Hillary Scott and the Scott Family use their music to address topics such as this. Their song “Thy Will” has grown to be incredibly popular, expressing the pain and desperation so many of us have felt throughout our lives.
I’m so confused I know I heard you loud and clear So, I followed through Somehow I ended up here
This first verse is applicable to so many of us who listened closely to God, who remained faithful and devoted to Him– yet still experienced pain and suffering. It’s these instances that are the hardest to understand. How could following God lead us astray? Hillary expresses this confusion saying:
I don’t wanna think I may never understand That my broken heart is a part of your plan When I try to pray All I’ve got is hurt and these four words
Often, when we are going through a painful experience we feel distant from God. We may even be angry that He let something so awful happen to us. As Hillary so openly reveals, we may never understand the reasoning behind God’s will. But that’s why we have faith. The chorus of the song, taken directly from the Our Father, is a repeated reminder of the foundation of the Catholic faith– having full trust in God’s will and not our own:
Thy will be done Thy will be done Thy will be done
Take some time to listen to the song. Read the lyrics and reflect on your own experiences.
We often hear stories of Saints performing grandiose miracles, partaking on dramatic journeys and accomplishing impossible tasks.While these stories are inspiring and motivate us to better ourselves, sometimes they can make us feel as if becoming saints ourselves is unachievable. However, some saints such as St. Therese Lisieux prove that sometimes sainthood is gained through simple tasks. Keep reading about this amazing saint and her subtle road to sainthood.
Born on January 2, 1873 to Marie and Louis Martin, St. Therese was immediately immersed in an extremely devout and faithful environment. Both of her parents were strict Catholics. In fact, when Marie and Louis were first married, they lived as a religious brother and sister, practicing a marriage of celibacy. However, their confessor pressed them to discontinue this practice, and so the couple went on to have nine children. Of these nine, four would pass away before reaching adulthood. The five remaining children would all become nuns. Therese was the youngest.
Growing up St. Therese was held to the same religious standard as her older sisters and parents. This meant attending daily Mass at 5:30am, observing religious fasts, and partaking in daily liturgical prayer. As a family, they would often visit the sick and suffering and often opened their home or table to those who needed nourishment. As a young child, Therese was known for being happy yet fragile. She would cry easily and seemed to feel emotions more intensely than her family members. When Therese’s mother died in 1877, Louis moved the family to Lisieux which is where St. Therese would start schooling and continue her religious journey.
The loss of her mother signified the beginning of what St. Therese would later call the saddest days of her life. Starting school when she was eight years old, Therese was often bullied because she was much younger than her classmates yet received very good grades. Therese also did not enjoy the loud and rowdy nature of the children at school. She would find places to hide when the situation overwhelmed her, and savored her time at home. She was very close to her older sisters and father, so when her sisters eventually began to join the local convent, it was very hard on Therese who felt as if she were losing her mother all over again. The ordeal upset Therese so much that she tried to join the convent. However, due to her young age, the prioress did not allow her to enter, but rather called her a “future daughter” and told her to return later in life.
In addition to emotional stress, St. Therese also experienced physical ailments, mainly in the form of tremors brought on by her nervousness. It was later discovered that St. Therese also suffered from scruples, which other saints have also experienced. (Scruples is the condition of feeling overwhelming guilt and sorrow for the evils of the world, and the feeling of hopelessness of not being able to cure the world of evil). This time of sorrow and illness continued until Christmas Eve of 1886 when Therese had a revelation.
Therese recounted the night saying “God worked a little miracle to make me grow up in an instant… On that blessed night… Jesus, who saw fit to make Himself a child out of love for me, saw fit to have me come forth from the swaddling clothes and imperfections of childhood.” Therese was given the strength from God to leave behind her sensitivity and made huge steps toward becoming an adult. This sparked a new beginning for Therese, and the following year her father took her on a diocesan pilgrimage to Rome. During this trip, Therese was given the opportunity to have an audience with Pope Leo XIII. Pope Leo blessed Therese, and she remained at his feet until the guards carried her out. After, Therese and her family visited several cities in Italy, giving her a plethora of new experiences and knowledge. This experience only heightened Therese’s desire to serve the Lord and upon her return to Lisieux in 1888 Therese became a Carmelite postulant.
While St. Therese was so happy to be admitted into the convent, soon after entering she experienced another challenging time in her life. After suffering some a series of strokes, her father began to hallucinate and he was soon admitted to an asylum. As a cloistered nun, neither St. Therese nor any of her sisters, who were in the same convent, were permitted to visit their father. This was also followed by a dry period of prayer for St. Therese. This was partially due to her realization that as a cloistered nun she could not be an active missionary or perform the same acts as a priest. She dreamed of being a martyr and found it troubling to realize she would never perform great acts. However, she would soon realize her true vocation.
Until her untimely death on September 30, 1897, St. Therese dedicated her life to acts of love. No act was too small– be it volunteering for extra work, smiling at someone, or simply being cheerful and happy. Following her death, St. Therese’s sister Pauline collected Therese’s writings and compiled them into a book, which she sent to other convents. This made St. Therese quite famous, and by 1925 she was canonized. St. Therese is a wonderful example to all of us, proving how simple, kind acts can make a world of difference.
In case you missed it, this Wednesday was October 4th—St. Francis of Assisi’s feast day! Let’s take a closer look at one of the world’s best known saints. Not only is St. Francis well-known, but he is also an extremely respected saint, and is even represented by Pope Francis, who took the saint’s name upon his installation as Pope in 2013. So what makes St. Francis so notable? Keep reading to find out!
Born in 1181 in Assisi, Italy, St. Francis was born into a life of luxury. His father was fairly wealthy from dealing in the cloth trade, and his mother was considered extremely beautiful. St. Francis’ family was certainly one of high social standing, which led to St. Francis being spoiled in his younger years. As he grew up, St. Francis lived the life of a sinner, being known as a rebellious teenager who was self-obsessed and prone to drinking and partying. Instead of following into his father’s footsteps as a cloth merchant, St. Francis instead dreamed of becoming a knight and fighting in epic battles. So when the war between Assisi and Perugia began in 1202, Francis immediately enlisted, thinking that his fantasies of becoming a knight would come to fruition. However, due to his complete lack of experience, St. Francis was quickly captured by enemy soldiers. Francis spent nearly a year as a prisoner in the enemy camp. While some might consider this the lowest point in St. Francis’ life, it is actually one of the most profound periods in his life.
While captured, St. Francis began to receive visions from Christ who told St. Francis to change his ways and heal the church, which at the time was rather corrupt. When St. Francis was finally released, he wasn’t the same man he was before. He began to spend most of his time in prayer and eventually he took a complete vow of poverty and devoted his life entirely to Christ. He began to preach around Assisi, and soon had 12 loyal followers. Sounds familiar right?
Now, this drastic change in Francis turned a few heads, especially those of his mother and father. As St. Francis’ fame grew to a global scale, his ties with his family were weakened. This tension grew until one day Francis stole some of his father’s cloth to pay for church expenses. His father was obviously upset, and the local bishop demanded that St. Francis return the money he bartered for the cloth. St. Francis returned the money, along with his clothing to his father and then stated “God is my only true Father.” That instance marked St. Francis’ last communicate with his parents.
After cutting of his connection with his parents, St. Francis left Assisi and began to travel from city to city preaching God’s word. During the height of his preaching, he was visiting over 5 cities a day! He was so passionate about his preaching that he even began spreading the word of God to animals on his travels, which many found extremely odd at the time. Little did he know that this would lead to his eventual patronage! Francis was a very powerful leader, gathering thousands of followers that would later be known as Franciscan Friars.
In 1224, St. Francis received the stigmata of Christ, making him the first saint to receive the holy wounds. About a year later, as St. Francis’ health declined, he returned to Assisi. By that time, people were already aware of his approaching sainthood, so Francis was guarded by the knights of Assisi to ensure that people did not try to steal relics or disturb him during his final days. St. Francis died the night of October 3, 1226 still bearing the stigmata of Christ. Just two years later, he was canonized as a saint in the Catholic Church. His legacy lives on in countless recorded miracles and his story shows us all how we are all called to leave behind comfort and convenience for a life dedicated to Christ, and how it’s never too late to turn from sin and turn toward Christ.
Marriage is a blessed sacrament for a reason. There is no substitution for standing up and confessing your love for another person, all while being showered in the graces of the Holy Spirit. It’s a very beautiful and spiritual experience to be married, which makes the death of a spouse even harder to experience. Marriage is the act of literally sharing your life with someone, physically and spiritually; so when a spouse passes away, it may feel as if a part of yourself has passed away as well. You may not remember what life was like before your spouse, and may be at a total loss on how to carry out your day to day activities. This is normal. Allowing yourself time to grieve and mourn the loss of your spouse is the healthiest thing you can do to assure a healthy transition to life without them. While no one grieves the same way, there are techniques that can help combat feelings of loneliness or desertion following the death of a spouse…
1. Change can be good.
Living together, couples form certain systems and routines that they perform together, such as making the bed in the morning, going to church each week, or perhaps watching a show at a certain time each night. Immediately following the death of a loved one, and especially a spouse, you may have the tendency to hold onto certain items or routines that remind you of them. With the tragic change that is death, there is a need for certain levels of consistency and normalcy. There is nothing wrong with keeping certain things the same, but it’s also important to recognize that some new routines can be helpful. Whether it’s your morning or nighttime routine, your dinner routine, or even the way you make you coffee, if the old way of doing things doesn’t work anymore, change it! You might be surprised by how empowered and free you may feel with even the smallest of changes.
2. Supplement, don’t replace.
The loneliness felt after the death of a spouse can be hard. After sharing your life with someone and living with them, going home to an empty house at night may feel overwhelming. A great way to combat this feeling is to meet new people. Whether it’s reaching out to family and friends, joining a book club, or attending a Church group, spending time with other people can make you feel more connected and less isolated. While you can never replace your spouse, it’s important to remember the other people you have in your life as well!
3. Appreciate solitude
While it may seem contradictory, having some time to yourself can actually be very beneficial. It gives you time to learn more about yourself, and can open your heart and mind to hearing what God may be trying to tell you. There’s nothing wrong with spending some alone time to figure out who you are as a person, and find out what makes you happy.
Above all else, God is always there for you to listen and comfort. Just as he was present during your marriage ceremony, he is present with you always to offer his grace.
Information gathered from “Living Alone After the Death of a Spouse” by Karen Katafiasz
Debuting her first album “Plumb” in 1997, Tiffany Lee is no stranger to the Christian music scene. Having sold over 500,000 albums, and touring across the country, her music is well known by anyone who tunes into Christian radio. Her single “Need you now” is her most popular song to date, and for obvious reasons. The intensity and pure desperation portrayed in the song is an audible mirror—causing listeners to acknowledge their own reliance and dependence on God. Let’s take a closer look at this song that has remained at the top of the charts for over 5 years!
Here’s a peak at the first verse: Well, everybody’s got a story to tell And everybody’s got a wound to be healed I want to believe there’s beauty here ‘Cause oh, I get so tired of holding on I can’t let go, I can’t move on I want to believe there’s meaning here
This first verse does a great job of highlighting how unique each person is; we each have “a story to tell.” Even more so, we all have unique struggles, or problems that we must learn to bring to the Lord. Only he can “heal our wounds” as the song suggests. Lee sings about the hardship of finding the goodness in the struggle, meaning in the suffering. She talks about being too tired to hold on, but how she can’t let go—something that is all too relatable. Often when we find ourselves in stressful situations, we try desperately to find the solutions ourselves instead of passing our worries onto the Lord. Imagine how much time and worry we would save if we immediately cast our cares to God? As the chorus winds up, Lee reminds us how reliant we are on God, who is the ONLY one who can solve our problems.
How many times have you heard me cry out “God please take this?” How many times have you given me strength to Just keep breathing? Oh I need you God, I need you now
This very raw and emotional chorus conveys so much—fear, anger, sadness, reliance, and even hope. Lee strips down her pride, and shows us all what it’s like to completely surrender to God’s will. “I need you” is repeated over and over again, not just in the chorus, but throughout the whole song, reinforcing the idea of God’s supreme yet merciful control. Take some time today to listen to the complete song, and after take some time reflect on what you can offer up to God.
Cleveland-pride has been at an all-time high lately. With our excelling athletic teams, quality music halls, and growing cultural scene– we Clevelanders have plenty to celebrate! However, we often forget the leaders that helped Cleveland rediscover itself and emerge as the thriving city that it is today. George Voinovich, who served as mayor, governor, and senator was one of the most impactful leaders in Cleveland history. Keep reading to learn more about Voinovich and how his time as mayor changed Cleveland history forever.
Born on July 15, 1936 in Cleveland, Voinovich was the oldest of six children. His father, George Voinovich, and mother, Josephine Voinovich, raised their children in the Collinwood neighborhood. A devout Catholic family, Voinovich was a member of Holy Cross parish in Euclid, OH (now called Our Lady of the Lake) where he remained to be a lifelong member. Graduating from Collinwood High School in 1954, Voinovich continued his education by attending Ohio University where he earned his degree in Government. In 1961, Voinovich received his law degree from The Ohio State University. After receiving his law degree, it didn’t take Voinovich long to begin his 46-year tenure as a public servant.
Take a deep breath and get ready for this packed resume:
Starting in 1963, Voinovich served as Assistant Attorney General of Ohio; 1967 he served in the Ohio House of Representatives; 1976 he served as County Auditor of Cuyahoga County; 1978 he was elected as Lieutenant Governor of Ohio. All are quite notable achievements, but Voinovich was merely beginning his career. In 1979 Voinovich was elected as the 54th Mayor of Cleveland, a position that would launch Voinovich’s leadership to new heights.
Voinovich’s appointment as mayor occurred just as Cleveland had reached its lowest point in years (i.e. the burning Cuyahoga river). Cleveland was often compared to Detroit and mocked for being the only major city at the time to file for bankruptcy. Needless to say—Voinovich had his hands full! Now, while Voinovich was considered a very shy and reserved politician, he fought this negative view of Cleveland with vigor, going to great lengths and spending time strategizing how to reposition Cleveland as an evolving city. Voinovich worked closely with local business owners, Cleveland citizens, as well as the Governor of Ohio at the time, James Rhodes, to spark what would later be called the “Urban Renaissance.” Numerous buildings and new businesses sprouted up, city debt was reduced, and public satisfaction sky-rocketed. All of this resulted in numerous nominations and awards for Cleveland, ranging from small neighborhood acknowledgements to national awards such as the National Civic League’s All-American City Award (won by Cleveland three years in a row.) Voinovich was credited for much of this improvement, so it came as no surprise when he was nominated for Governor in 1990.
After winning his seat as governor of Ohio in 1990, Voinovich was able to take the momentum he gained in Cleveland and applied it to the state of Ohio as a whole. During his time as governor, unemployment fell to a 25-year low, and a 1.5 billion state-wide deficit was recovered. Voinovich served two terms as governor, resulting in Ohio (much like Cleveland previously) to be granted several awards and recognitions. Due to term limits, Voinovich ended his time as governor in 1998, when he turned his attention to running for an open U. S. Senate position.
Needless to say, Voinovich had the experience and approval ratings to make his election to a Senate seat rather smooth. His first term began in 1999 and when it became time for him to run for reelection in 2004, he defeated his opponent by a landslide, winning all 88 counties in Ohio and breaking the record for the highest amount of votes in U.S Senate race in Ohio at 3.5 million. During his time as a U.S. Senator, Voinovich served on countless committees, and helped passed legislation on various topics regarding national security, climate change, healthcare, and national budgeting.
FUN FACT: Voinovich is one of only two people to have served as the Mayor of Cleveland, Governor of Ohio, and a United States Senator. The other is Frank Lausche. Both men were devout Catholics and are buried in the Cleveland Catholic cemeteries. Read about Frank Lausche here.
Many applaud Voinovich for his selfless political nature, as he always put the needs of voters above his own political intentions. Instead of following a political party, Voinovich was considered rather moderate, and was documented working with both Democrats and Republicans in an effort to do what was best for the American people, progressing the country as a whole. After retiring from the Senate in 2010, Voinovich took time to spend with his family. On June 12th, 2016 Voinovich passed away in his sleep, and he was buried at All Souls Cemetery in Chardon, OH after family and friends celebrated Mass at his home parish, Our Lady of the Lake in Euclid. Several notable figures attended the funeral, including Senator Rob Portman, Mayor Frank Jackson, and U.S. Representative Tim Ryan.
Voinovich is a special example of someone who was able to not only balance his career and his faith, but was able to incorporate his faith into his career. His strong passion for making this country a better place was constantly guided by his moral principles founded upon his Catholic faith. What a wonderful legacy to leave behind!